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13 of Toba, 1737

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<Kiahk 1737>
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<Toba 1737>
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select * from katapsalms where ((type=0) and (ref='72:1,2'))select book,chapter,verse,text,bol,eol from dr where ((book=47) and (chapter=12) and (verse>=15) and (verse<=23)) order by book, chapter, verseselect * from katapsalms where ((type=0) and (ref='72:11,19'))select book,chapter,verse,text,bol,eol from dr where ((book=47) and (chapter=22) and (verse>=41) and (verse<=46)) order by book, chapter, verseselect book,chapter,verse,text,bol,eol from dr where ((book=55) and (chapter=4) and (verse>=19)) union select book,chapter,verse,text,bol,eol from dr where ((book=55) and (chapter=5) and (verse<=1)) order by book, chapter, verseselect book,chapter,verse,text,bol,eol from dr where ((book=69) and (chapter=4) and (verse>=15)) union select book,chapter,verse,text,bol,eol from dr where ((book=69) and (chapter=5) and (verse<=4)) order by book, chapter, verseselect book,chapter,verse,text,bol,eol from dr where ((book=51) and (chapter=13) and (verse>=36) and (verse<=43)) order by book, chapter, verseselect * from katapsalms where ((type=0) and (ref='72:17'))select book,chapter,verse,text,bol,eol from dr where ((book=50) and (chapter=1) and (verse>=1) and (verse<=13)) order by book, chapter, verse

30th day of Kiahk

اليوم الثلاثون من شهر كيهك

A psalm of David

مزمور لداود

72:1,2

٧٢ : ١، ٢

*O God, give thy judgment to the king, and thy righteousness to the king’s son; that he may judge thy people with righteousness, and thy poor with judgment. Alleluia.

اَللَّهُمَّ أَعْطِ حُكْمَكَ لِلْمَلِكِ، وَعَدلَكَ لابْنِ الْمَلِكِ. لِيَحْكُمَ لِشَعْبِكَ بِالْعَدْلِ، وَلفُقَرَائِكَ بِالْحُكْمِ. هَلِّلُويَا.

The Gospel according to Saint Mathew

الإنجيل من متى

12:15-23

١٢ : ١٥ − ٢٣

*But Jesus knowing it, retired from thence: and many followed him, and he healed them all. And he charged them that they should not make him known. That it might be fulfilled which was spoken by Isaias the prophet, saying: Behold my servant whom I have chosen, my beloved in whom my soul hath been well pleased. I will put my spirit upon him, and he shall shew judgment to the Gentiles. He shall not contend, nor cry out, neither shall any man hear his voice in the streets. The bruised reed he shall not break: and smoking flax he shall not extinguish: till he send forth judgment unto victory. And in his name the Gentiles shall hope. Then was offered to him one possessed with a devil, blind and dumb: and he healed him, so that he spoke and saw. And all the multitudes were amazed, and said: Is not this the son of David? Glory be to God forever.

فَعَلِمَ يَسُوعُ وَانْتَقَلَ مِنْ هُنَاكَ. وَتَبِعَتْهُ جُمُوعٌ كَثِيرَةٌ فَشَفَاهُمْ جَمِيعَاً. وَأَمَرَهُمْ أنْ لا يُظْهِرُوهُ، لِكَيْ يَتِمَّ مَا قِيلَ بِإشَعْيَاءَ النَّبِيِّ الْقَائِلِ: "هُوَذَا فَتَايَ الَّذِي أَرْضَانِي، حَبِيبِي الَّذِي سُرَّتْ بِهِ نَفْسِي. أَضَعُ عَلَيْهِ رُوحِي فَيُخْبِرُ الأُمَمَ بِالْحَقِّ. لا يُخَاصِمُ وَلا يَصِيحُ، وَلا يَسْمَعُ أَحَدٌ في الشَّوَارِعِ صَوْتَهُ. قَصَبَةً مَرْضُوضَةً لا يَقْصِفُ، وَفَتِيلَةً مُدَخِّنَةً لا يُطْفِئُ، حَتَّى يُخْرِجَ الْحَقَّ إلى النُّصْرَةِ. وَعَلَى اسْمِهِ يَكُونُ رَجَاءُ الأُمَمِ". حِينَئِذٍ أُحْضِرَ إلَيْهِ أَعْمَى بِهِ شَيْطَانٌ، وَهُوَ أَخْرَسُ فَشَفَاهُ، حَتَّى إنَّ الأَخْرَسَ تَكَلَّمَ وَأَبْصَرَ. فَبُهِتَ كُلُّ الْجَمْعِ وَقَالُوا: "أَلَيْسَ هذَا هُوَ ابْنُ دَاوُدَ؟". وَالْمَجْدُ لِلَّهِ دَائِماً.

A psalm of David

مزمور لداود

72:11,19

٧٢ : ١١، ١٩

*And all kings shall worship him; all the Gentiles shall serve him. And blessed is his glorious name for ever, even for ever and ever: and all the earth shall be filled with his glory. So be it, so be it. Alleluia.

وَيَسْجُدُ لَهُ جَمِيعُ مُلُوكِ الأَرْضِ، وَكُلُّ الأُمَمِ تَتَعَبَّدُ لَهُ. وَتَمْتَلِئُ الأَرْضُ كُلُّهَا، مِنْ مَجْدِهِ. هَلِّلُويَا.

The Gospel according to Saint Mathew

الإنجيل من متى

22:41-46

٢٢ : ٤١ − ٤٦

*And the Pharisees being gathered together, Jesus asked them, Saying: What think you of Christ? whose son is he? They say to him: David's. He saith to them: How then doth David in spirit call him Lord, saying: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool? If David then call him Lord, how is he his son? And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions. Glory be to God forever.

وَفِيمَا كَانَ الْفَرِّيسِيُّونَ مُجْتَمَعِينَ مَعَاً سَأَلَهُمْ يَسُوعُ قَائِلاً: "مَاذَا تَظُنُّونَ في الْمَسِيحِ؟ ابْنُ مَنْ هُوَ؟". قَالُوا لَهُ: "ابْنُ دَاوُدَ". قَالَ لَهُمْ يَسُوعُ: "فَكَيْفَ يَدْعُوهُ دَاوُدُ بِالرُّوحِ رَبِّي قَائِلاً: قَالَ الرَّبُّ لِرَبِّي: اجْلِسْ عَنْ يَمِينِي حَتَّى أَضَعَ أَعْدَاءَكَ تَحْتَ قَدَمَيْكَ. فَإنْ كَانَ دَاوُدُ بِالرُّوحِ يَدْعُوهُ رَبِّي، فَكَيْفَ يَكُونُ ابْنَهُ؟". فَلَمْ يَسْتَطِعْ أَحَدٌ أنْ يُجِيبَهُ بِكَلِمَةٍ. وَلَمْ يَجْسُرْ أَحَدٌ مِنْ ذلِكَ الْيَوْمِ أنْ يَسْأَلَهُ الْبَتَّةَ. وَالْمَجْدُ لِلَّهِ دَائِماً.

The Pauline Epistle from Galatians

البولس من غَلاَطِيَّةَ

4:19-5:1

٤ : ١٩ − ٥ : ١

*My little children, of whom I am in labour again, until Christ be formed in you. And I would willingly be present with you now, and change my voice: because I am ashamed for you. Tell me, you that desire to be under the law, have you not read the law? For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman. But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise. Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar: For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. But that Jerusalem, which is above, is free: which is our mother. For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now. But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free. He exhorts them to stand to their Christian liberty. Of the fruits of the flesh and of the spirit. Stand fast, and be not held again under the yoke of bondage. The grace of God the Father be with you all. Amen.

يَا أَوْلاَدِي الَّذِينَ أَتَمَخَّضُ بِكُمْ أيْضاً إلى أنْ يَتَصَوَّرَ الْمَسِيحُ فِيكُمْ. وَلكِنِّي كُنْتُ أُرِيدُ أنْ آتِي عِنْدَكُمُ الآنَ وَأُغَيِّرَ صَوْتي؛ لأني حَزِينٌ عَلَيْكُمْ! فَإذاً قُولُوا لِي، أَنْتُمُ الَّذِينَ تُرِيدُونَ أنْ تَكُونُوا تَحْتَ النَّامُوسِ: أَمَا تَعْرِفُونَ النَّامُوسَ؟ لأنهُ مَكْتُوبٌ أنَّ إبْرَاهِيمَ وَلَدَ ابْنَيْنِ، وَاحِداً مِنَ الْجَارِيَةِ وَالآخَرَ مِنَ الْحُرَّةِ. لكِنَّ الَّذِي مِنَ الْجَارِيَةِ وُلدَ حَسَبَ الْجَسَدِ، وَأمَّا الَّذِي مِنَ الْحُرَّةِ فَبِالْمَوْعِدِ. وَكُلُّ ذِلِكَ كَانَ رَمْزاً. لأنَّ هَاتَيْنِ هُمَا الْعَهْدَانِ، أَحَدُهُمَا مِنْ جَبَلِ سِينَاءَ، الْوَالِدُ لِلْعُبُودِيَّةِ الَّذِي هُوَ هَاجَرُ. لأنَّ هَاجَرَ هِيَ جَبَلُ سِينَاءَ في الْعَرَبِيَّةِ. وَلكِنَّهُ يُقَابِلُ أُورُشَلِيمَ الْحَاضِرَةَ الآنَ، فَإنَّهَا مُسْتَعْبَدةٌ مَعَ بَنِيهَا. وَأمَّا أَورُشَلِيمُ الْعُلْيَا، الَّتِي هِيَ أُمُّكُمْ جَمِيعاً، فَهِيَ حُرَّةٌ. لأنهُ مَكْتُوبٌ: "افْرَحِي أيتُهَا الْعَاقِرُ الَّتِي لَمْ تَلِدْ. اِهْتِفِي وَاصْرُخِي أيتُهَا الَّتِي لَمْ تَتَمَخَّضْ، فَإنَّ أوْلادَ الْمُوحِشَةِ أَكْثَرُ مِنَ الَّتِي لَهَا زَوْجٌ". وَأمَّا نَحْنُ يَا إخْوَتِي فَنَظِيرُ إسْحَقَ، أَوْلادُ الْمَوْعِدِ. وَلكِنْ كَمَا كَانَ في ذاكَ الزَّمَانِ الْمَوْلُودُ حَسَبَ الْجَسَدِ يَضْطَهِدُ الْمَوْلُودَ حَسَبَ الرُّوحِ، هكَذَا الآنَ أيْضاً. لكِنْ مَاذَا يَقُولُ الْكِتَابُ؟ " اطْرُدِ الْجَارِيَةَ وَابْنَهَا، لأنهُ لا يَرِثُ ابْنُ الْجَارِيَةِ مَعَ ابْنِ الْحُرَّةِ". إذاً يَا إخْوَتَنَا لَسْنَا أَوْلاَدَ الْجَارِيَةِ بَلْ أَوْلادُ الْحُرَّةِ. فَاثْبُتُوا الآنَ في الْحُرِّيةِ الَّتِي قَدْ حَرَّرَنَا الْمَسِيحُ بِهَا، وَلا تُسَلِّمُوا نَفْسَكُمْ تَحْتَ نِيرِ العُبُودِيَّةِ. نعمةُ اللَّهِ الآبِ فَلْتَحِلَّ عَلَى أرواحِنا يا آبائي وإخْوَتي. آمين.

The Catholic Epistle from 1 John

الكاثوليكون من يوحنا الأولى

4:15-5:4

٤ : ١٥ − ٥ : ٤

*Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God. And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him. In this is the charity of God perfected with us, that we may have confidence in the day of judgment: because as he is, we also are in this world. Fear is not in charity: but perfect charity casteth out fear, because fear hath pain. And he that feareth, is not perfected in charity. Let us therefore love God, because God first hath loved us. If any man say, I love God, and hateth his brother; he is a liar. For he that loveth not his brother, whom he seeth, how can he love God, whom he seeth not? And this commandment we have from God, that he, who loveth God, love also his brother. Of them that are born of God, and of true charity. Faith overcomes the world. Three that bear witness to Christ. Of faith in his name and of sin that is and is not to death. Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. In this we know that we love the children of God: when we love God, and keep his commandments. For this is the charity of God, that we keep his commandments: and his commandments are not heavy. For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith. Do not love the world or the things in the world. The world passes away, and its desires; but he who does the will of God abides forever. Amen.

مَنْ يَعْتَرِفْ أنَّ يَسُوعَ هُوَ ابْنُ اللَّهِ، فَاللهُ يَثْبُتُ فِيهِ وَهُوَ أيْضاً يَثْبُتُ في اللَّهِ. وَنَحْنُ قَدْ عَلِمْنَا وَصَدَّقْنَا الْمَحَبَّةَ الَّتِي لِلَّهِ فِينَا. اللَّهُ مَحَبَّةٌ، وَمَنْ يَثْبُتْ في الْمَحَبَّةِ، يَثْبُتْ في اللَّهِ وَاللَّهُ يَثْبُتُ فِيهِ. بِهذَا تَكَمَّلَت الْمَحَبَّةُ فِينَا: أنْ نَجِدَ دَالَةً في يَوْمِ الدِّينُونَةِ، لأنهُ كَمَا كَانَ ذاكَ فهكَذَا نَحْنُ أيْضاً نَكُونُ في هذَا الْعَالَمِ، لا خَوْفَ في الْمَحَبَّةِ، بَلِ الْمَحَبَّةُ الْكَامِلَةُ تَطْرَحُ الْخَوْفَ إلى خَارجٍ، لأنَّ الْخَوْفَ لَهُ عَذَابٌ. وَأمَّا مَنْ يَخَافُ فَلَمْ يَتَكَمَّلْ في الْمَحَبَّةِ. نَحْنُ نُحِبُّ اللَّهَ لأنهُ هُوَ أَحَبَّنَا أَوَّلاً. إنْ قَالَ أَحَدٌ: "إنِّي أُحِبُّ اللَّهَ " وَهُوَ يُبْغِضُ أخَاهُ، فَهُوَ كَاذِبٌ. لأنَّ مَنْ لا يُحِبُّ أَخَاهُ الَّذِي أَبْصَرَهُ، فَكَيْفَ يَسْتَطِيعُ أنْ يُحِبَّ اللَّهَ الذِي لَمْ يُبْصِرْهُ؟ وَلَنَا هذِهِ الْوَصِيَّةُ مِنْهُ: أنَّ مَنْ يُحِبُّ اللَّهَ يُحِبُّ أَخَاهُ أيْضاً. كُلُّ مَنْ يُؤْمِنُ أنَّ يَسُوعَ هُوَ الْمَسِيحُ فَإنَّهُ مُوْلُودٌ مِنَ اللَّهِ. وَكُلُّ مَنْ يُحِبُّ الْوَالِدَ يُحِبُّ الْمَوْلُودَ مِنْهُ أيْضاً. بِهذَا نَعْلَمُ أننَا نُحِبُّ أَوْلادَ اللَّهِ: إذَا أَحْبَبْنَا اللَّهَ وَنَعْمَلُ وَصَايَاهُ. فَإنَّ هذِهِ هِيَ مَحَبَّةُ اللَّهِ: أنْ نَحْفَظَ وَصَايَاهُ. وَوَصَايَاهُ لَيْسَتْ ثَقِيلَةً، لأنَّ كُلَّ مَنْ وُلدَ مِنَ اللَّهِ يَغْلِبُ الْعَالَمَ. وَهذِهِ هِيَ الْغَلَبَةُ الَّتِي تَغْلِبُ الْعَالَمَ: إيمَانُنَا. لا تُحِبُّوا العَالَمَ ولا الأشْيَاءَ التي في العَالَمِ، لأنَّ العَالَمَ يمْضِي وَشَهْوَتُهُ مَعَهُ، وأمَّا مَنْ يَعملُ مَشِيئَةَ اللهِ فإنه يَثْبُتُ إلى الأبدِ. آمين.

Praxis

الإبركسيس

13:36-43

١٣ : ٣٦ − ٤٣

*For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption. But he whom God hath raised from the dead, saw no corruption. Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses. In him every one that believeth, is justified. Beware, therefore, lest that come upon you which is spoken in the prophets: Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you. And as they went out, they desired them, that on the next sabbath, they would speak unto them these words. And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God. The word of the Lord shall grow, multiply, be mighty, and be confirmed, in the holy Church of God. Amen.

وَأمَّا دَاوُدُ فَقَدْ خَدَمَ مَشُورَةَ اللَّهِ في جِيلِهِ، وَرَقَدَ وَضُمَّ إلى آبائِهِ، وَرَأَى الْفَسَادَ. وَأمَّا الَّذِي أَقَامَهُ اللَّهُ فَلَمْ يَرَ الْفَسَادَ. فَلْيَكُنْ هَذَا الأَمْرُ مَعْلُوماً عِنْدَكُمْ أيهَا الرِّجَالُ الإخْوَةُ، أنهُ بِهَذَا يُنَادَى لَكُمْ بِغُفْرَانِ خَطَايَاكُمْ، بِهَذَا يَتَبَرَّرُ كُلُّ مَنْ يُؤْمِنُ مِنْ كُلِّ مَا لَمْ تَقْدِرُوا أنْ تَتَبَرَّرُوا مِنْهُ بِنَامُوسِ مُوسَى. فَانْظُرُوا لِئَلاَّ يَأتِيَ عَلَيْكُمْ مَا قِيلَ في الأنْبِيَاءِ: "اُنْظُرُوا أيهَا الْمُتَهَاوِنُونَ، وَتَعَجَّبُوا وَاهْلِكُوا! لأننِي عَمَلاً أَعْمَلُ في أيامِكُمْ. عَمَلاً لا تُصَدِّقُونَهَ إنْ أَخْبَرَكُمْ أَحَدٌ بِهِ". وَفِيمَا هُمْ خَارِجُونَ جَعَلُوا يَطْلُبُونَ إلَيْهِمَا أنْ يُكَلِّمَاهُمْ بِهَذَا الكَلاَمِ في السَّبْتِ الْقَادِمِ. فَلَمَّا انْصَرَفَ الْمَجْمَعُ، تَبِعَ كَثِيرٌ مِنَ الْيَهُودِ وَالْمُتَعَبِّدِينَ الدُّخَلاَءِ بُولُسَ وَبَرْنَابَا، اللَّذَيْنِ كَانَا يُكَلِّمَانِهِمْ وَيُقْنِعَانِهِمْ أنْ يَثْبُتُوا في نِعْمَةِ اللَّهِ. لَمْ تَزَلْ كَلِمَةُ الرَّبِّ تَنْمُو وتَكْثُرُ وتَعْتَزُّ وتَثْبُتُ، في بِيعَةِ اللَّهِ الْمُقَدَّسَةِ. آمين.

A psalm of David

مزمور لداود

72:17

٧٢ : ١٧

*Let his name be blessed for ever: his name shall endure longer than the sun: and all the tribes of the earth shall be blessed in him: all nations shall call him blessed. Alleluia.

فَلْيَكُنْ اسْمُهُ مُبَارَكَاً إلى الأَبدِ. وَقَبْلَ الْشَّمْسِ يَدُومُ اسْمُهُ. وَتَتَبَارَكُ بِهِ جَمِيعُ قَبَائِلِ الأَرْضِ. وَكُلُّ الأُمَمِ تُمَجِّدُهُ. هَلِّلُويَا.

The Gospel according to Saint John

الإنجيل من يوحنا

1:1-13

١ : ١ − ١٣

*In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made. In him was life, and the life was the light of men. And the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Glory be to God forever.

في الْبَدْءِ كَانَ الْكَلِمَةُ، وَالْكَلِمَةُ كَانَ عِنْدَ اللَّهِ، وَكَانَ الْكَلِمَةُ اللَّهَ. هذَا كَانَ في الْبَدْءِ عِنْدَ اللَّهِ. كُلُّ شَيْءٍ بِهِ كَانَ، وَبِغَيْرِهِ لَمْ يَكُنْ شَيْءٌ مِمَّا كَانَ. فِيهِ كَانَت الْحَيَاةُ، وَالْحَيَاةُ كَانَتْ نُورَ النَّاسِ، وَالنُّورُ أَضَاءَ في الظُّلْمَةِ، وَالظُّلْمَةُ لَمْ تُدْرِكْهُ. كَانَ إنْسَانٌ مُرْسَلٌ مِنَ اللَّهِ اسْمُهُ يُوحَنَّا. هذَا جَاءَ لِلشَّهَادَةِ لِيَشْهَدَ لِلنُّورِ، لِكَيْ يُؤْمِنَ الْكُلُّ بِوَاسِطَتِهِ. لَمْ يَكُنْ هُوَ النُّورَ، بَلْ لِيَشْهَدَ لِلنُّورِ. كَانَ النُّورُ الْحَقِيقِيُّ الَّذِي يُنِيرُ كُلَّ إنْسَانٍ آتِيَاً إلى الْعَالَمِ. كَانَ في الْعَالَمِ، وَكُوِّنَ الْعَالَمُ بِهِ، وَلَمْ يَعْرِفْهُ الْعَالَمُ. إلى خَاصَّتِهِ جَاءَ، وَخَاصَّتُهُ لَمْ تَقْبَلْهُ. وَأمَّا كُلُّ الَّذِينَ قَبِلُوهُ فَأَعْطَاهُمْ سُلْطَاناً أنْ يَصِيرُوا أَوْلادَ اللَّهِ، الَّذِينَ يُؤْمِنُونَ بِاسْمِهِ. الَّذِينَ وُلِدُوا لَيْسَ مِنْ دَمٍ، وَلا مِنْ مَشِيئَةِ جَسَدٍ، وَلا مِنْ مَشِيئَةِ رَجُلٍ، بَلْ مِنَ اللَّهِ وُلِدُوا. وَالْمَجْدُ لِلَّهِ دَائِماً.